Thumbs up for The Prime of Miss Jean Brodie by Muriel Spark. Literature.
A great, but odd novella, about which one could probably write analysis longer than the work itself. But I don’t believe in that sort of thing: so let me be brief at the expense of elegance. The narrative is nonlinear; the viewpoint often in flux; the prose sometimes quirky, as in its use of Homeric-style epithets (“Rose, who was famous for sex” is a pretty unforgettable one); the character of Miss Brodie so perfectly painted in her complexity that you cannot in fact quite get a grip on her. Quite like a real person, in fact. A great book for…English majors and those who want to stretch just a wee bit beyond the Top Ten Lit Bestsellers, but don’t want to commit to anything over 200 pages.
It is not to be supposed that Miss Brodie was unique at this point of her prime; or that (since such things are relative) she was in any way off her head. She was alone, merely, in that she taught in a school like Marcia Blaine’s. There were legions of her kind during the nineteen‐thirties, women from the age of thirty and upward, who crowded their war‐bereaved spinsterhood with voyages of discovery into new ideas and energetic practices in art or social welfare, education or religion. The progressive spinsters of Edinburgh did not teach in schools, especially in schools of traditional character like Marcia Blaine’s School for Girls. It was in this that Miss Brodie was, as the rest of the staff spinsterhood put it, a trifle out of place. But she was not out of place amongst her own kind, the vigorous daughters of dead or enfeebled merchants, of ministers of religion, University professors, doctors, big warehouse owners of the past, or the owners of fisheries who had endowed these daughters with shrewd wits, high‐coloured cheeks, constitutions like horses, logical educations, hearty spirits and private means. They could be seen leaning over the democratic counters of Edinburgh grocers’ shops arguing with the Manager at three in the afternoon on every subject from the authenticity of the Scriptures to the question what the word “guaranteed” on a jam‐jar really meant. They went to lectures, tried living on honey and nuts, took lessons in German and then went walking in Germany; they bought caravans and went off with them into the hills among the lochs; they played the guitar, they supported all the new little theatre companies; they took lodgings in the slums and, distributing pots of paint, taught their neighbours the arts of simple interior decoration; they preached the inventions of Marie Stopes; they attended the meetings of the Oxford Group and put Spiritualism to their hawk‐eyed test. Some assisted in the Scottish Nationalist Movement; others, like Miss Brodie, called themselves Europeans and Edinburgh a European capital, the city of Hume and Boswell.
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